Sermon for May 11th (Pentecost)

The Holy Spirit is often talked about as if it were the hippie flowerchild of the Trinity. You know what I mean, the child no one likes to talk about in respectable company. The one that goes to the beat of a different drummer. Floating here and there, where it wills. Blowing in and out like the wind. The Holy Spirit always sounds much more “spiritual” than to show up at church, especially at a Lutheran church. It always seems like it’s easier to be spiritual somewhere off in the mountains than sitting in a pew.

How many of you have gone in search of “the Spirit”? What did you find? Where did you go? Going in search of the Holy Spirit is like going on a snipe hunt, where everybody, but you, seems to know where to look and what is going on. So why then did Jesus make it so difficult to get the Holy Spirit, to find it and to keep it?

Well, he didn’t. He didn’t make it hard at all. The problem is not that the Holy Spirit is so hard to get, but that, in some ways, it is too darn predictable for us. We’d much rather go on a treasure hunt than to find it sitting in our laps one day apart from any effort of our own. The Holy Spirit in contemporary society appears to be the sexiest of the three parts of the Trinity, but it’s function, while quite wonderful, is often seen as, well, a little boring and domesticated. What does the Holy Spirit do? It creates faith. That’s it. The Holy Spirit creates faith. And by this faith alone, you are made righteous in God’s eyes.

Perhaps that doesn’t seem very spiritual at all to you. It certainly hasn’t made anybody stand up and say “Praise the Lord!” so far this morning. However, I maintain that being given faith is the most “spiritual” thing that could happen to you. Martin Luther said in the Small Catechism, “I believe that I cannot by my own understanding or strength believe in Jesus Christ my Lord or come to him, but the Holy Spirit has called me through the gospel.”

Remember bread makers? Maybe you still have one. Everybody seemed to want one years ago. But then, all of a sudden, they became quite boring. Why? Because all they did was make bread. Just bread. Big deal. My uncle had the same problem with a juicer he bought. He was so excited when he got it, telling us all about how wonderful it was and everything that it would do. But finally, he found that all it really did was make, well, juice. And it wasn’t even juice he could get out of the fridge, but he kept having to buy the fruit to make the juice. It never became anymore than a juicer.

The same holds true for the Holy Spirit. People often get kinda bored with it. Faith alone never seems like enough, so we try to spice it up a little bit. Having the Spirit starts to mean jumping up and down at church to the sounds of a contemporary rock band. Having the Spirit starts to mean doing something radical, different or spontaneous whether the Bible condones it or not. But the problem is that the Holy Spirit can’t be pimped like this. It never becomes more than a faith maker. It creates faith. That’s it.

The second reading from 1st Corinthians talks about the gifts that the Holy Spirit brings with it. The Holy Spirit creates your faith and then gives you gifts, so it can create faith in the hearts of others. Now gifts like healing, prophecy, speaking in tongues, even the gift of faith make it appear that Paul is trying to spice up the Holy Spirit or something, but all of these gifts are given by God for one reason and one reason only. For the sake of faith. To create faith in Jesus Christ.

The apostle Paul makes it very clear that everything he does is for the sake of faith in Jesus Christ. “For I decided to know nothing among you except Jesus Christ and him crucified.” That means that the Holy Spirit doesn’t suddenly become more interesting, more necessary or more spiritual than Jesus. Everything Paul says about the Holy Spirit must be viewed in the shadow of the cross. Every gift the Holy Spirit gives finds its goal in service to faith in Jesus Christ.

The thing is that a lot of people see the Holy Spirit and Jesus Christ as being very different. Often, Pentecost is seen as the “new age” of the Holy Spirit making a break with the “good old times” of Jesus. But Jesus says, “The Comforter, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.” You see, the Holy Spirit doesn’t do or say anything different than what Jesus did and said.

Jesus said, “When the Comforter, the Holy Spirit, comes, whom I will send to you from the Father, the Spirit of truth, who comes from the Father, he will testify on my behalf.” The Holy Spirit is still speaking today, but this isn’t as novel as it might sound. It is only testifying again and again for you to what Jesus said before, “Repent of your sins, and believe in the good news of God.” And through this message spoken today, the Holy Spirit creates faith.

I have spent a great deal of time in conversation with God about the ministry at Saint Peters through prayer, reading the scriptures, hearing the spoken word and having conversations with others. What God keeps pointing me back to again and again is that whatever we do here must be for the sake of faith. To create faith in the hearts of each other and in those who have never believed in Jesus Christ as their Lord and Savior.

When I look at the communities we serve, I see people who are hungry, hurting, oppressed, depressed, abused and lonely, but I believe that God is not calling Saint Peters primarily to social work. How can this be you might ask? I believe that God is not calling us to social work but to faith work. When we are called to do anything, even something as important as feeding someone who is hungry, for instance, it must always be in service to that person’s faith. We cannot just give a person a fish and let them eat for a day. I believe that we are being called to give people faith so that they might live for eternal life.

At Pentecost, God poured out his Holy Spirit on Jesus’ disciples so that they might prophecy and speak in tongues for the sake of creating faith in their listeners. How do we know that this was the goal? Because by the end of the passage, scripture says that three thousand people repented of their sins and received forgiveness through baptism. Now that is quite wonderful; however, if giving faith is the goal, then that means that Pentecost isn’t really about one particular day or event at all. It is about something that God has promised to do again and again and again. God gives the Holy Spirit as a faithmaker whenever he gets us to proclaim Jesus Christ as Lord and Savior for the sake of creating faith.

God gave the Holy Spirit to his disciples after his resurrection when he breathed on them and said, “Receive the Holy Spirit. If you forgive the sins of any they are forgiven them. If you retain the sins of any they are retained.” Where there is forgiveness of sins, you can be assured the Holy Spirit is there giving faith to believe in the promise. God gave you his Holy Spirit at your baptism when he washed you clean in the eyes of God and created faith in your heart. God gives you his Holy Spirit day after day when you repent of your sins and believe that your sins are forgiven on account of Jesus Christ alone.

Now, today, I will reenact Pentecost for you again. It might not be flashy, but I will show you exactly how the Holy Spirit comes so you know where to go looking if it is taken away from you. I announce to you the entire forgiveness of all your sins in the name of the Father, the Son and the Holy Spirit. You may trust in these words as the truest vehicle the Holy Spirit rides upon to go into your ears, into your heart and out your mouth again in your confession of faith.

And as if this faith that makes you right with God was not enough, he gives you more stuff. The gifts I talked about before. Why? Because he wants more faith. Not more faith from you, he has given you what you need. He wants others brought to faith as well. So he has given you each gifts for the sake of faith. As the congregation of Saint Peters, I believe we are being called into service toward each other and toward our community. Each of us using our gifts not as an end to themselves, but as a vehicle for the Holy Spirit to create faith. Not to feed someone for a day, or entertain them for an afternoon, but to give them faith for eternal life.

What gifts has God given you? Is it wisdom, knowledge, faith, gifts of healing, working of miracles, prophecy, discernment of spirits, speaking in tongues or the interpretation of tongues? I mean, I don’t even know exactly what some of those look like really, but I bet some of you do amazingly enough. And so I’m just going to let you all know this right now: God is going to use you to create faith in the hearts of others. Not through your own choices, or abilities, but by the power of the Holy Spirit that God has given to you. Not just to feed someone a fish for a day, but to give someone faith for eternal life. The one who calls you into faith is faithful and he will do it.